قرآن:کلام راستین ومحکم(ادبستان خدا)
خدايا به حق زهرا(س) توفيقي به من عنايت بفرما تا كاري رو كه شروع كردم خالصانه به پايان برسانم
|
but how can you disbelieve while it is you to whom the communications of allah are recited, and among you is his messenger? and whoever holds fast to allah, he indeed is guided to the right path (101) |
|
وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَى عَلَيْكُمْ آيَاتُ اللّهِ وَفِيكُمْ رَسُولُهُ وَمَن يَعْتَصِم بِاللّهِ فَقَدْ هُدِيَ إِلَى صِرَاطٍ مُّسْتَقِيمٍ ﴿101﴾ |
|
o you who believe! be careful of (your duty to) allah with the care which is due to him, and do not die unless you are muslims (102) |
|
يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنتُم مُّسْلِمُونَ ﴿102﴾ |
|
and hold fast by the covenant of allah all together and be not disunited, and remember the favor of allah on you when you were enemies, then he united your hearts so by his favor you became brethren; and you were on the brink of a pit of fire, then he saved you from it, thus does allah make clear to you his communications that you may follow the right way (103) |
|
وَاعْتَصِمُواْ بِحَبْلِ اللّهِ جَمِيعًا وَلاَ تَفَرَّقُواْ وَاذْكُرُواْ نِعْمَةَ اللّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاء فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىَ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا كَذَلِكَ يُبَيِّنُ اللّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ ﴿103﴾ |
|
and from among you there should be a party who invite to good and enjoin what is right and forbid the wrong, and these it is that shall be successful (104) |
|
وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَأُوْلَئِكَ هُمُ الْمُفْلِحُونَ ﴿104﴾ |
|
and be not like those who became divided and disagreed after clear arguments had come to them, and these it is that shall have a grievous chastisement (105) |
|
وَلاَ تَكُونُواْ كَالَّذِينَ تَفَرَّقُواْ وَاخْتَلَفُواْ مِن بَعْدِ مَا جَاءهُمُ الْبَيِّنَاتُ وَأُوْلَئِكَ لَهُمْ عَذَابٌ عَظِيمٌ ﴿105﴾ |
|
on the day when (some) faces shall turn white and (some) faces shall turn black; then as to those whose faces turn black: did you disbelieve after your believing? taste therefore the chastisement because you disbelieved (106) |
|
يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكْفَرْتُم بَعْدَ إِيمَانِكُمْ فَذُوقُواْ الْعَذَابَ بِمَا كُنْتُمْ تَكْفُرُونَ ﴿106﴾ |
|
and as to those whose faces turn white, they shall be in allah's mercy; in it they shall-abide (107) |
|
وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللّهِ هُمْ فِيهَا خَالِدُونَ ﴿107﴾ |
|
these are the communications of allah which we recite to you with truth, and allah does not desire any injustice to the creatures (108) |
|
تِلْكَ آيَاتُ اللّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللّهُ يُرِيدُ ظُلْمًا لِّلْعَالَمِينَ ﴿108﴾ |
|
and whatever is in the heavens and whatever is in the earth is allah's; and to allah all things return (109) |
|
وَلِلّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ وَإِلَى اللّهِ تُرْجَعُ الأُمُورُ ﴿109﴾ |
|
you are the best of the nations raised up for (the benefit of) men; you enjoin what is right and forbid the wrong and believe in allah; and if the followers of the book had believed it would have been better for them; of them (some) are believers and most of them are transgressors (110) |
|
كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللّهِ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَّهُم مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ ﴿110﴾ |
|
they shall by no means harm you but with a slight evil; and if they fight with you they shall turn (their) backs to you, then shall they not be helped (111) |
|
لَن يَضُرُّوكُمْ إِلاَّ أَذًى وَإِن يُقَاتِلُوكُمْ يُوَلُّوكُمُ الأَدُبَارَ ثُمَّ لاَ يُنصَرُونَ ﴿111﴾ |
|
abasement is made to cleave to them wherever they are found, except under a covenant with allah and a covenant with men, and they have become deserving of wrath from allah, and humiliation is made to cleave to them; this is because they disbelieved in the communications of allah and slew the prophets unjustly; this is because they disobeyed and exceeded the limits (112) |
|
ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُواْ إِلاَّ بِحَبْلٍ مِّنْ اللّهِ وَحَبْلٍ مِّنَ النَّاسِ وَبَآؤُوا بِغَضَبٍ مِّنَ اللّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِآيَاتِ اللّهِ وَيَقْتُلُونَ الأَنبِيَاء بِغَيْرِ حَقٍّ ذَلِكَ بِمَا عَصَوا وَّكَانُواْ يَعْتَدُونَ ﴿112﴾ |
|
they are not all alike; of the followers of the book there is an upright party; they recite allah's communications in the nighttime and they adore (him) (113) |
|
لَيْسُواْ سَوَاء مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَآئِمَةٌ يَتْلُونَ آيَاتِ اللّهِ آنَاء اللَّيْلِ وَهُمْ يَسْجُدُونَ ﴿113﴾ |
|
they believe in allah and the last day, and they enjoin what is right and forbid the wrong and they strive with one another in hastening to good deeds, and those are among the good (114) |
|
يُؤْمِنُونَ بِاللّهِ وَالْيَوْمِ الآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُوْلَئِكَ مِنَ الصَّالِحِينَ ﴿114﴾ |
|
and whatever good they do, they shall not be denied it, and allah knows those who guard (against evil) (115) |
|
وَمَا يَفْعَلُواْ مِنْ خَيْرٍ فَلَن يُكْفَرُوْهُ وَاللّهُ عَلِيمٌ بِالْمُتَّقِينَ ﴿115﴾ |
|
(as for) those who disbelieve, surely neither their wealth nor their children shall avail them in the least against allah; and these are the inmates of the fire; therein they shall abide (116) |
|
إِنَّ الَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلاَ أَوْلاَدُهُم مِّنَ اللّهِ شَيْئًا وَأُوْلَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ﴿116﴾ |
|
the likeness of what they spend in the life of this world is as the likeness of wind in which is intense cold (that) smites the seed produce of a people who haw done injustice to their souls and destroys it; and allah is not unjust to them, but they are unjust to themselves (117) |
|
مَثَلُ مَا يُنفِقُونَ فِي هِذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُواْ أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ اللّهُ وَلَكِنْ أَنفُسَهُمْ يَظْلِمُونَ ﴿117﴾ |
|
o you who believe! do not take for intimate friends from among others than your own people; they do not fall short of inflicting loss upon you; they love what distresses you; vehement hatred has already appeared from out of their mouths, and what their breasts conceal is greater still; indeed, we have made the communications clear to you, if you will understand (118) |
|
يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَتَّخِذُواْ بِطَانَةً مِّن دُونِكُمْ لاَ يَأْلُونَكُمْ خَبَالاً وَدُّواْ مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاء مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الآيَاتِ إِن كُنتُمْ تَعْقِلُونَ ﴿118﴾ |
|
lo! you are they who will love them while they do not love you, and you believe in the book (in) the whole of it; and when they meet you they say: we believe, and when they are alone, they bite the ends of their fingers in rage against you. say: die in your rage; surely allah knows what is in the breasts (119) |
|
هَاأَنتُمْ أُوْلاء تُحِبُّونَهُمْ وَلاَ يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّهِ وَإِذَا لَقُوكُمْ قَالُواْ آمَنَّا وَإِذَا خَلَوْاْ عَضُّواْ عَلَيْكُمُ الأَنَامِلَ مِنَ الْغَيْظِ قُلْ مُوتُواْ بِغَيْظِكُمْ إِنَّ اللّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ ﴿119﴾ |
|
if good befalls you, it grieves them, and if an evil afflicts you, they rejoice at it; and if you are patient and guard yourselves, their scheme will not injure you in any way; surely allah comprehends what they do (120) |
|
إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُواْ بِهَا وَإِن تَصْبِرُواْ وَتَتَّقُواْ لاَ يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللّهَ بِمَا يَعْمَلُونَ مُحِيطٌ ﴿120﴾ |
|
and when you did go forth early in the morning from your family to lodge the believers in encampments for war and allah is hearing, knowing (121) |
|
وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّىءُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللّهُ سَمِيعٌ عَلِيمٌ ﴿121﴾ |
|
when two parties from among you had determined that they should show cowardice, and allah was the guardian of them both, and in allah should the believers trust (122) |
|
إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلاَ وَاللّهُ وَلِيُّهُمَا وَعَلَى اللّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ﴿122﴾ |
|
and allah did certainly assist you at badr when you were weak; be careful of (your duty to) allah then, that you may give thanks (123) |
|
وَلَقَدْ نَصَرَكُمُ اللّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ فَاتَّقُواْ اللّهَ لَعَلَّكُمْ تَشْكُرُونَ ﴿123﴾ |
|
when you said to the believers: does it not suffice you that your lord should assist you with three thousand of the angels sent down? (124) |
|
إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلاَثَةِ آلاَفٍ مِّنَ الْمَلآئِكَةِ مُنزَلِينَ ﴿124﴾ |
|
yea! if you remain patient and are on your guard, and they come upon you in a headlong manner, your lord will assist you with five thousand of the havoc-making angels (125) |
|
بَلَى إِن تَصْبِرُواْ وَتَتَّقُواْ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ آلافٍ مِّنَ الْمَلآئِكَةِ مُسَوِّمِينَ ﴿125﴾ |
|
and allah did not make it but as good news for you, and that your hearts might be at ease thereby, and victory is only from allah, the mighty, the wise (126) |
|
وَمَا جَعَلَهُ اللّهُ إِلاَّ بُشْرَى لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِ وَمَا النَّصْرُ إِلاَّ مِنْ عِندِ اللّهِ الْعَزِيزِ الْحَكِيمِ ﴿126﴾ |
|
that he may cut off a portion from among those who disbelieve, or abase them so that they should return disappointed of attaining what they desired (127) |
|
لِيَقْطَعَ طَرَفًا مِّنَ الَّذِينَ كَفَرُواْ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُواْ خَآئِبِينَ ﴿127﴾ |
|
you have no concern in the affair whether he turns to them (mercifully) or chastises them, for surely they are unjust (128) |
|
لَيْسَ لَكَ مِنَ الأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذَّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ ﴿128﴾ |
|
and whatever is in the heavens and whatever is in the earth is allah's; he forgives whom he pleases and chastises whom he pleases; and allah is forgiving, merciful (129) |
|
وَلِلّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ يَغْفِرُ لِمَن يَشَاء وَيُعَذِّبُ مَن يَشَاء وَاللّهُ غَفُورٌ رَّحِيمٌ ﴿129﴾ |
|
o you who believe! do not devour usury, making it double and redouble, and be careful of (your duty to) allah, that you may be successful (130) |
|
يَا أَيُّهَا الَّذِينَ آمَنُواْ لاَ تَأْكُلُواْ الرِّبَا أَضْعَافًا مُّضَاعَفَةً وَاتَّقُواْ اللّهَ لَعَلَّكُمْ تُفْلِحُونَ ﴿130﴾ |
|
and guard yourselves against the fire which has been prepared for the unbelievers (131) |
|
وَاتَّقُواْ النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ ﴿131﴾ |
|
and obey allah and the messenger, that you may be shown mercy (132) |
|
وَأَطِيعُواْ اللّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ ﴿132﴾ |
|
and hasten to forgiveness from your lord; and a garden, the extensiveness of which is (as) the heavens and the earth, it is prepared for those who guard (against evil) (133) |
|
وَسَارِعُواْ إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ ﴿133﴾ |
|
those who spend (benevolently) in ease as well as in straitness, and those who restrain (their) anger and pardon men; and allah loves the doers of good (to others) (134) |
|
الَّذِينَ يُنفِقُونَ فِي السَّرَّاء وَالضَّرَّاء وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللّهُ يُحِبُّ الْمُحْسِنِينَ ﴿134﴾ |
|
and those who when they commit an indecency or do injustice to their souls remember allah and ask forgiveness for their faults-- and who forgives the faults but allah, and (who) do not knowingly persist in what they have done (135) |
|
وَالَّذِينَ إِذَا فَعَلُواْ فَاحِشَةً أَوْ ظَلَمُواْ أَنْفُسَهُمْ ذَكَرُواْ اللّهَ فَاسْتَغْفَرُواْ لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلاَّ اللّهُ وَلَمْ يُصِرُّواْ عَلَى مَا فَعَلُواْ وَهُمْ يَعْلَمُونَ ﴿135﴾ |
|
(as for) these-- their reward is forgiveness from their lord, and gardens beneath which rivers flow, to abide in them, and excellent is the reward of the laborers (136) |
|
أُوْلَئِكَ جَزَآؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ ﴿136﴾ |
|
indeed there have been examples before you; therefore travel in the earth and see what was the end of the rejecters (137) |
|
قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُواْ فِي الأَرْضِ فَانْظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذَّبِينَ ﴿137﴾ |
|
this is a clear statement for men, and a guidance and an admonition to those who guard (against evil) (138) |
|
هَذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ ﴿138﴾ |
|
and be not infirm, and be not grieving, and you shall have the upper hand if you are believers (139) |
|
وَلاَ تَهِنُوا وَلاَ تَحْزَنُوا وَأَنتُمُ الأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ ﴿139﴾ |
|
if a wound has afflicted you (at ohud), a wound like it has also afflicted the (unbelieving) people; and we bring these days to men by turns, and that allah may know those who believe and take witnesses from among you; and allah does not love the unjust (140) |
|
إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ الأيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللّهُ الَّذِينَ آمَنُواْ وَيَتَّخِذَ مِنكُمْ شُهَدَاء وَاللّهُ لاَ يُحِبُّ الظَّالِمِينَ ﴿140﴾ |
|
and that he may purge those who believe and deprive the unbelievers of blessings (141) |
|
وَلِيُمَحِّصَ اللّهُ الَّذِينَ آمَنُواْ وَيَمْحَقَ الْكَافِرِينَ ﴿141﴾ |
|
do you think that you will enter the garden while allah has not yet known those who strive hard from among you, and (he has not) known the patient (142) |
|
أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَلَمَّا يَعْلَمِ اللّهُ الَّذِينَ جَاهَدُواْ مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ ﴿142﴾ |
|
and certainly you desired death before you met it, so indeed you have seen it and you look (at it) (143) |
|
وَلَقَدْ كُنتُمْ تَمَنَّوْنَ الْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ ﴿143﴾ |
|
and |
|
وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىَ عَقِبَيْهِ فَلَن يَضُرَّ اللّهَ شَيْئًا وَسَيَجْزِي اللّهُ الشَّاكِرِينَ ﴿144﴾ |
|
and a soul will not die but with the permission of allah the term is fixed; and whoever desires the reward of this world, i shall give him of it, and whoever desires the reward of the hereafter i shall give him of it, and i will reward the grateful (145) |
|
وَمَا كَانَ لِنَفْسٍ أَنْ تَمُوتَ إِلاَّ بِإِذْنِ الله كِتَابًا مُّؤَجَّلاً وَمَن يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ ﴿145﴾ |
|
and how many a prophet has fought with whom were many worshippers of the lord; so they did not become weak-hearted on account of what befell them in allah's way, nor did they weaken, nor did they abase themselves; and allah loves the patient (146) |
|
وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُواْ لِمَا أَصَابَهُمْ فِي سَبِيلِ اللّهِ وَمَا ضَعُفُواْ وَمَا اسْتَكَانُواْ وَاللّهُ يُحِبُّ الصَّابِرِينَ ﴿146﴾ |
|
and their saying was no other than that they said: our lord! forgive us our faults and our extravagance in our affair and make firm our feet and help us against the unbelieving people (147) |
|
وَمَا كَانَ قَوْلَهُمْ إِلاَّ أَن قَالُواْ ربَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ ﴿147﴾ |
|
so allah gave them the reward of this world and better reward of the hereafter and allah loves those who do good (to others) (148) |
|
فَآتَاهُمُ اللّهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الآخِرَةِ وَاللّهُ يُحِبُّ الْمُحْسِنِينَ ﴿148﴾ |
|
o you who believe! if you obey those who disbelieve they will turn you back upon your heels, so you will turn back losers (149) |
|
يَا أَيُّهَا الَّذِينَ آمَنُوَاْ إِن تُطِيعُواْ الَّذِينَ كَفَرُواْ يَرُدُّوكُمْ عَلَى أَعْقَابِكُمْ فَتَنقَلِبُواْ خَاسِرِينَ ﴿149﴾ |
|
nay! allah is your patron and he is the best of the helpers (150) |
|
بَلِ اللّهُ مَوْلاَكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ ﴿150﴾ |
به نام خدا
همه شما داستان حضرت آدم را شنیده اید.شیطان حضرت آدم و حوا را فریب داد و آنها نیز از شجره ممنوعه چشیدند.در سوره اعراف آیه 22 چنین می خوانیم : همینکه آدم و همسرش ار آن درخت ممنوع چشیدند بلافاصله لباسهایشان از تنشان فرو ریخت و اندامشان آشکار گشت.
یک دروغ:
تورات ساختگی که امروز مورد قبول همه مسیحیان دنیا و یهود است شجره ممنوعه را به عنوان شجره علم و دانش و شجره حیات و زندگی معرفی می کند و می گوید : آدم قبل از آنکه از شجره علم و دانش بخورد علم و دانشی نداشت و حتی برهنگی خود را تشخیص نمی داد و هنگامی که از آن خورد و به معنای واقعی آدم گردید از بهشت رانده شد از ترس اینکه مبادا از درخت حیات و زندگی نیز بخورد و همچون خدایان! حیات جاویدان ÷یدا کنند .! باز تورات می گوید : آدم و حوا در آن موقع کاملا برهنه بودند ولی زشتی آن را درک نمی کردند . وهنگامی که از درخت ممنوع که درخت علم و دانش بود! خوردند چشمشان باز شد و خود را برهنه دیدند و از زشتی ای حالت آگاه شدند !!!!
و اما حقیقت :
دوباره آیه 22 سوره اعراف را می خوانیم : همینکه آدم و همسرش از آن درخت ممنوع چشیدند بلافاصله لباسهایشان از تنشان فرو ریخت و اندامشان آشکار گشت .
از جمله بالا به خوبی استفاده می شود که به مجرد چشیدن از میوه درخت ممنوع این عاقبت شوم به سراغ آنها آمد و در حقیقت از لباس بهشتی که لباس کرامت و احترام خدا بود برهنه شدند .
از جمله بالا همچنین به خوبی استفاده می شود که آنه قبل از ارتکاب این خلاف برهنه نبودند بلکه پوششی داشتند که در قرآن نامی از چگونگی این پوشش برده نشده است. اماهر چه بودهاست نشانه ای بر شخصیت آدم وحوا واحترام آنها محسوب می شده که با نافرمانی از اندامشان فرو ریخته است .
شاهد این سخن این کلام الهی است که می گوید : ای فرزندان آدم! شیطان شما را فریب ندهد آنچنانکه پدر و مادرتان را از بهشت بیرون کرد و لباس آنها را از تنشان جدا ساخت
به هر حال قرآن سپس می گوید: هنگامی که آدو و حوا چنین دیدند بلافاصله از خداوند ندا رسید که مگر من شمارا از آن درخت نهی نکردم. مگر به شما نگفتم که شیطان دشمن آشکار و سر سخت شماست...
کپي برداري از مطالب وبلاگ فقط با ذکر منبع مجاز ميباشد .
All Rights Reserved 2008-2010 © by quran1441.blogfa.com
Design This Web By Noleek ™ @ Ver:2.00 POWERED BY BLOGFA.COM