تبليغاتX
قرآن:کلام راستین ومحکم(ادبستان خدا)


قرآن:کلام راستین ومحکم(ادبستان خدا)

خدايا به حق زهرا(س) توفيقي به من عنايت بفرما تا كاري رو كه شروع كردم خالصانه به پايان برسانم

 

 

these towns-- we relate to you some of their stories, and certainly their messengers came to them with clear arguments, but they would not believe in what they rejected at first; thus does allah set a seal over the hearts of the unbelievers (101)

 

تِلْكَ الْقُرَى نَقُصُّ عَلَيْكَ مِنْ أَنبَآئِهَا وَلَقَدْ جَاءتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ مِن قَبْلُ كَذَلِكَ يَطْبَعُ اللّهُ عَلَىَ قُلُوبِ الْكَافِرِينَ ﴿101﴾

and we did not find in most of them any (faithfulness to) covenant, and we found most of them to be certainly transgressors (102)

 

وَمَا وَجَدْنَا لأَكْثَرِهِم مِّنْ عَهْدٍ وَإِن وَجَدْنَا أَكْثَرَهُمْ لَفَاسِقِينَ ﴿102﴾

then we raised after them musa with our communications to firon and his chiefs, but they disbelieved in them; consider then what was the end of the mischief makers (103)

 

ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَى بِآيَاتِنَا إِلَى فِرْعَوْنَ وَمَلَئِهِ فَظَلَمُواْ بِهَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ ﴿103﴾

and musa said: o firon! surely i am a messenger from the lord of the worlds: (104)

 

وَقَالَ مُوسَى يَا فِرْعَوْنُ إِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ ﴿104﴾

(i am) worthy of not saying anything about allah except the truth: i have come to you indeed with clear proof from your lord, therefore send with me the children of israel (105)

 

حَقِيقٌ عَلَى أَن لاَّ أَقُولَ عَلَى اللّهِ إِلاَّ الْحَقَّ قَدْ جِئْتُكُم بِبَيِّنَةٍ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِي إِسْرَائِيلَ ﴿105﴾

he said: if you have come with a sign, then bring it, if you are of the truthful ones (106)

 

قَالَ إِن كُنتَ جِئْتَ بِآيَةٍ فَأْتِ بِهَا إِن كُنتَ مِنَ الصَّادِقِينَ ﴿106﴾

so he threw his rod, then lo! it was a clear serpent (107)

 

فَأَلْقَى عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ ﴿107﴾

and he drew forth his hand, and lo! it was white to the beholders (108)

 

وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاء لِلنَّاظِرِينَ ﴿108﴾

the chiefs of firon's people said: most surely this is an enchanter possessed of knowledge: (109)

 

قَالَ الْمَلأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَذَا لَسَاحِرٌ عَلِيمٌ ﴿109﴾

he intends to turn you out of your land. what counsel do you then give? (110)

 

يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ فَمَاذَا تَأْمُرُونَ ﴿110﴾

they said: put him off and his brother, and send collectors into the cities: (111)

 

قَالُواْ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي الْمَدَآئِنِ حَاشِرِينَ ﴿111﴾

that they may bring to you every enchanter possessed of knowledge (112)

 

يَأْتُوكَ بِكُلِّ سَاحِرٍ عَلِيمٍ ﴿112﴾

and the enchanters came to firon (and) said: we must surely have a reward if we are the prevailing ones (113)

 

وَجَاء السَّحَرَةُ فِرْعَوْنَ قَالْواْ إِنَّ لَنَا لأَجْرًا إِن كُنَّا نَحْنُ الْغَالِبِينَ ﴿113﴾

he said: yes, and you shall certainly be of those who are near (to me) (114)

 

قَالَ نَعَمْ وَإَنَّكُمْ لَمِنَ الْمُقَرَّبِينَ ﴿114﴾

they said: o musa! will you cast, or shall we be the first to cast? (115)

 

قَالُواْ يَا مُوسَى إِمَّا أَن تُلْقِيَ وَإِمَّا أَن نَّكُونَ نَحْنُ الْمُلْقِينَ ﴿115﴾

he said: cast. so when they cast, they deceived the people's eyes and frightened them, and they produced a mighty enchantment (116)

 

قَالَ أَلْقُوْاْ فَلَمَّا أَلْقَوْاْ سَحَرُواْ أَعْيُنَ النَّاسِ وَاسْتَرْهَبُوهُمْ وَجَاءوا بِسِحْرٍ عَظِيمٍ ﴿116﴾

and we revealed to musa, saying: cast your rod; then lo! it devoured the lies they told (117)

 

وَأَوْحَيْنَا إِلَى مُوسَى أَنْ أَلْقِ عَصَاكَ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ ﴿117﴾

so the truth was established, and what they did became null (118)

 

فَوَقَعَ الْحَقُّ وَبَطَلَ مَا كَانُواْ يَعْمَلُونَ ﴿118﴾

thus they were vanquished there, and they went back abased (119)

 

فَغُلِبُواْ هُنَالِكَ وَانقَلَبُواْ صَاغِرِينَ ﴿119﴾

and the enchanters were thrown down, prostrating (themselves) (120)

 

وَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ ﴿120﴾

they said: we believe in the lord of the worlds, (121)

 

قَالُواْ آمَنَّا بِرِبِّ الْعَالَمِينَ ﴿121﴾

the lord of musa and haroun (122)

 

رَبِّ مُوسَى وَهَارُونَ ﴿122﴾

firon said: do you believe in him before i have given you permission? surely this is a plot which you have secretly devised in this city, that you may turn out of it its people, but you shall know: (123)

 

قَالَ فِرْعَوْنُ آمَنتُم بِهِ قَبْلَ أَن آذَنَ لَكُمْ إِنَّ هَذَا لَمَكْرٌ مَّكَرْتُمُوهُ فِي الْمَدِينَةِ لِتُخْرِجُواْ مِنْهَا أَهْلَهَا فَسَوْفَ تَعْلَمُونَ ﴿123﴾

i will certainly cut off your hands and your feet on opposite sides, then will i crucify you all together (124)

 

لأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلاَفٍ ثُمَّ لأُصَلِّبَنَّكُمْ أَجْمَعِينَ ﴿124﴾

they said: surely to our lord shall we go back: (125)

 

قَالُواْ إِنَّا إِلَى رَبِّنَا مُنقَلِبُونَ ﴿125﴾

and you do not take revenge on us except because we have believed in the communications of our lord when they came to us! our lord: pour out upon us patience and cause us to die in submission (126)

 

وَمَا تَنقِمُ مِنَّا إِلاَّ أَنْ آمَنَّا بِآيَاتِ رَبِّنَا لَمَّا جَاءتْنَا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ ﴿126﴾

and the chiefs of firon's people said: do you leave musa and his people to make mischief in the land and to forsake you and your gods? he said: we will slay their sons and spare their women, and surely we are masters over them (127)

 

وَقَالَ الْمَلأُ مِن قَوْمِ فِرْعَونَ أَتَذَرُ مُوسَى وَقَوْمَهُ لِيُفْسِدُواْ فِي الأَرْضِ وَيَذَرَكَ وَآلِهَتَكَ قَالَ سَنُقَتِّلُ أَبْنَاءهُمْ وَنَسْتَحْيِي نِسَاءهُمْ وَإِنَّا فَوْقَهُمْ قَاهِرُونَ ﴿127﴾

musa said to his people: ask help from allah and be patient; surely the land is allah's; he causes such of his servants to inherit it as he pleases, and the end is for those who guard (against evil) (128)

 

قَالَ مُوسَى لِقَوْمِهِ اسْتَعِينُوا بِاللّهِ وَاصْبِرُواْ إِنَّ الأَرْضَ لِلّهِ يُورِثُهَا مَن يَشَاء مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ ﴿128﴾

they said: we have been persecuted before you came to us and since you have come to us. he said: it may be that your lord will destroy your enemy and make you rulers in the land, then he will see how you act (129)

 

قَالُواْ أُوذِينَا مِن قَبْلِ أَن تَأْتِينَا وَمِن بَعْدِ مَا جِئْتَنَا قَالَ عَسَى رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي الأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ ﴿129﴾

and certainly we overtook firon's people with droughts and diminution of fruits that they may be mindful (130)

 

وَلَقَدْ أَخَذْنَا آلَ فِرْعَونَ بِالسِّنِينَ وَنَقْصٍ مِّن الثَّمَرَاتِ لَعَلَّهُمْ يَذَّكَّرُونَ ﴿130﴾

but when good befell them they said: this is due to us; and when evil afflicted them, they attributed it to the ill-luck of musa and those with him; surely their evil fortune is only from allah but most of them do not know (131)

 

فَإِذَا جَاءتْهُمُ الْحَسَنَةُ قَالُواْ لَنَا هَذِهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُواْ بِمُوسَى وَمَن مَّعَهُ أَلا إِنَّمَا طَائِرُهُمْ عِندَ اللّهُ وَلَكِنَّ أَكْثَرَهُمْ لاَ يَعْلَمُونَ ﴿131﴾

and they said: whatever sign you may bring to us to charm us with it-- we will not believe in you (132)

 

وَقَالُواْ مَهْمَا تَأْتِنَا بِهِ مِن آيَةٍ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ﴿132﴾

therefore we sent upon them widespread death, and the locusts and the lice and the frog and the blood, clear signs; but they behaved haughtily and they were a guilty people (133)

 

فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ آيَاتٍ مُّفَصَّلاَتٍ فَاسْتَكْبَرُواْ وَكَانُواْ قَوْمًا مُّجْرِمِينَ ﴿133﴾

and when the plague fell upon them, they said: o musa! pray for us to your lord as he has promised with you, if you remove the plague from us, we will certainly believe in you and we will certainly send away with you the children of israel (134)

 

وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُواْ يَا مُوسَى ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ لَئِن كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِي إِسْرَآئِيلَ ﴿134﴾

but when we removed the plague from them till a term which they should attain lo! they broke (the promise) (135)

 

فَلَمَّا كَشَفْنَا عَنْهُمُ الرِّجْزَ إِلَى أَجَلٍ هُم بَالِغُوهُ إِذَا هُمْ يَنكُثُونَ ﴿135﴾

therefore we inflicted retribution on them and drowned them in the sea because they rejected our signs and were heedless of them (136)

 

فَانتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ فِي الْيَمِّ بِأَنَّهُمْ كَذَّبُواْ بِآيَاتِنَا وَكَانُواْ عَنْهَا غَافِلِينَ ﴿136﴾

and we made the people who were deemed weak to mhent the eastern lands and the western ones which we had blessed; and the good word of your lord was fulfilled in the children of israel because they bore up (sufferings) patiently; and we utterly destroyed what firon and his people had wrought and what they built (137)

 

وَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُواْ يُسْتَضْعَفُونَ مَشَارِقَ الأَرْضِ وَمَغَارِبَهَا الَّتِي بَارَكْنَا فِيهَا وَتَمَّتْ كَلِمَتُ رَبِّكَ الْحُسْنَى عَلَى بَنِي إِسْرَآئِيلَ بِمَا صَبَرُواْ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُواْ يَعْرِشُونَ ﴿137﴾

and we made the children of israel to pass the sea; then they came upon a people who kept to the worship of their idols they said: o musa! make for us a god as they have (their) gods he said: surely you are a people acting ignorantly: (138)

 

وَجَاوَزْنَا بِبَنِي إِسْرَآئِيلَ الْبَحْرَ فَأَتَوْاْ عَلَى قَوْمٍ يَعْكُفُونَ عَلَى أَصْنَامٍ لَّهُمْ قَالُواْ يَا مُوسَى اجْعَل لَّنَا إِلَهًا كَمَا لَهُمْ آلِهَةٌ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ ﴿138﴾

(as to) these, surely that about which they are shall be brought to naught and that which they do is vain (139)

 

إِنَّ هَؤُلاء مُتَبَّرٌ مَّا هُمْ فِيهِ وَبَاطِلٌ مَّا كَانُواْ يَعْمَلُونَ ﴿139﴾

he said: what! shall i seek for you a god other than allah while he has made you excel (all) created things? (140)

 

قَالَ أَغَيْرَ اللّهِ أَبْغِيكُمْ إِلَهًا وَهُوَ فَضَّلَكُمْ عَلَى الْعَالَمِينَ ﴿140﴾

and when we delivered you from firon's people who subjected you to severe torment, killing your sons and sparing your women, and in this there was a great trial from your lord (141)

 

وَإِذْ أَنجَيْنَاكُم مِّنْ آلِ فِرْعَونَ يَسُومُونَكُمْ سُوَءَ الْعَذَابِ يُقَتِّلُونَ أَبْنَاءكُمْ وَيَسْتَحْيُونَ نِسَاءكُمْ وَفِي ذَلِكُم بَلاء مِّن رَّبِّكُمْ عَظِيمٌ ﴿141﴾

and we appointed with musa a time of thirty nights and completed them with ten (more), so the appointed time of his lord was complete forty nights, and musa said to his brother haroun: take my place among my people, and act well and do not follow the way of the mischief-makers (142)

 

وَوَاعَدْنَا مُوسَى ثَلاَثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً وَقَالَ مُوسَى لأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلاَ تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ ﴿142﴾

and when musa came at our appointed time and his lord spoke to him, he said: my lord! show me (thyself), so that i may look upon thee. he said: you cannot (bear to) see me but look at the mountain, if it remains firm in its place, then will you see me; but when his lord manifested his glory to the mountain he made it crumble and musa fell down in a swoon; then when he recovered, he said: glory be to thee, i turn to thee, and i am the first of the believers (143)

 

وَلَمَّا جَاء مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ قَالَ لَن تَرَانِي وَلَكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ موسَى صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَاْ أَوَّلُ الْمُؤْمِنِينَ ﴿143﴾

he said: o musa! surely i have chosen you above the people with my messages and with my words, therefore take hold of what i give to you and be of the grateful ones (144)

 

قَالَ يَا مُوسَى إِنِّي اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسَالاَتِي وَبِكَلاَمِي فَخُذْ مَا آتَيْتُكَ وَكُن مِّنَ الشَّاكِرِينَ ﴿144﴾

and we ordained for him in the tablets admonition of every kind and clear explanation of all things; so take hold of them with firmness and enjoin your people to take hold of what is best thereof; i will show you the abode of the transgressors (145)

 

وَكَتَبْنَا لَهُ فِي الأَلْوَاحِ مِن كُلِّ شَيْءٍ مَّوْعِظَةً وَتَفْصِيلاً لِّكُلِّ شَيْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُواْ بِأَحْسَنِهَا سَأُرِيكُمْ دَارَ الْفَاسِقِينَ ﴿145﴾

i will turn away from my communications those who are unjustly proud in the earth; and if they see every sign they will not believe in it; and if they see the way of rectitude they do not take it for a way, and if they see the way of error. they take it for a way; this is because they rejected our communications and were heedless of them (146)

 

سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الأَرْضِ بِغَيْرِ الْحَقِّ وَإِن يَرَوْاْ كُلَّ آيَةٍ لاَّ يُؤْمِنُواْ بِهَا وَإِن يَرَوْاْ سَبِيلَ الرُّشْدِ لاَ يَتَّخِذُوهُ سَبِيلاً وَإِن يَرَوْاْ سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلاً ذَلِكَ بِأَنَّهُمْ كَذَّبُواْ بِآيَاتِنَا وَكَانُواْ عَنْهَا غَافِلِينَ ﴿146﴾

and (as to) those who reject our communications and the meeting of the hereafter, their deeds are null. shall they be rewarded except for what they have done? (147)

 

وَالَّذِينَ كَذَّبُواْ بِآيَاتِنَا وَلِقَاء الآخِرَةِ حَبِطَتْ أَعْمَالُهُمْ هَلْ يُجْزَوْنَ إِلاَّ مَا كَانُواْ يَعْمَلُونَ ﴿147﴾

and musa's people made of their ornaments a calf after him, a (mere) body, which gave a mooing sound. what! could they not see that it did not speak to them nor guide them m the way? they took it (for worship) and they were unjust (148)

 

وَاتَّخَذَ قَوْمُ مُوسَى مِن بَعْدِهِ مِنْ حُلِيِّهِمْ عِجْلاً جَسَدًا لَّهُ خُوَارٌ أَلَمْ يَرَوْاْ أَنَّهُ لاَ يُكَلِّمُهُمْ وَلاَ يَهْدِيهِمْ سَبِيلاً اتَّخَذُوهُ وَكَانُواْ ظَالِمِينَ ﴿148﴾

and when they repented and saw that they had gone astray, they said: if our lord show not mercy to us and forgive us we shall certainly be of the losers (149)

 

وَلَمَّا سُقِطَ فَي أَيْدِيهِمْ وَرَأَوْاْ أَنَّهُمْ قَدْ ضَلُّواْ قَالُواْ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ ﴿149﴾

and when musa returned to his people, wrathful (and) in violent grief, he said: evil is it that you have done after me; did you turn away from the bidding of your lord? and he threw down the tablets and seized his brother by the head, dragging him towards him. he said: son of my mother! surely the people reckoned me weak and had well-nigh slain me, therefore make not the enemies to rejoice over me and count me not among the unjust people (150)

 

وَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِن بَعْدِيَ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الألْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُواْ يَقْتُلُونَنِي فَلاَ تُشْمِتْ بِيَ الأعْدَاء وَلاَ تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ ﴿150﴾

 

 

فضیلت سوره اعراف

پیامبر اسلام (ص) فرمودند: هر کس سوره اعراف را بخواند، خداوند میان او و شیطان پرده ای قرار می دهد و روز قیات حضرت آدم شفیع اوست.

امام صادق(ع) فرمودند: هر کس سوره اعراف را در هر ماه بخواند، در روز قیامت از کسانی است که آنان را بیمی نیست و محزون نمی شوند و اگر در هر روز جمعه بخواند، از کسانی است که در روز قیامت حساب ندارند.

(سوره اعراف 206 آیه داره و معنی لقوی آن به معنای جایی میان بهشت و جهنم است

فضيلت قرائت قرآن از روى قرآن

در اصول كافى جلد2 ص613 از اسحاق بن عمار روايت شده كه مى گويد: به امام صادق(عليه السلام) گفتم: فدايت شوم من قرآن را حفظ كرده ام آيا خواندن آن از حفظ بهتر است يا از رو خواندن؟

حضرت فرمود: از رو خواندن بهتر است، آيا نمى دانى كه نگاه كردن بر روى قرآن عبادت است؟

فضيلت خواندن قرآن در خانه

در اصول كافى جلد2 ص610 امام صادق(عليه السلام) از جدش اميرالمؤمنين(عليه السلام)روايت مى كند كه فرمود: خانه اى كه در آن قرائت قرآن و ياد خدا مى شود، بركتش زياد مى شود و فرشتگان در آن حضور يافته و شياطين از آن دور مى شوند و از آن خانه نورى به آسمان بالا مى رود براى اهل آسمان همان گونه كه ستارگان نور مى دهند براى اهل زمين.

و اما برعكس خانه اى كه در آن قرآن خوانده نمى شود بركتش كم، و ملائكه از آن دور و شياطين در آن حضور مى يابند

نوشته شده توسط ابراهیم در جمعه بیست و هفتم اردیبهشت 1387

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